Early in 1990 I took over from Wilfried Warneck as executive secretary of Church and Peace, the European network of peace churches, communities and groups. For the previous 15 years Wilfried had built up what was the Historic Peace Churches Continuation Committee into a network of more than thirty peace churches, communities, and peace and service agencies such as Eirene (International Christian Service for Peace), and Quaker Peace & Service.
When I took over Wilfried’s post as executive secretary, he took on the role of chairman. This could have been a recipe for disaster. I remember that it took Wilfried several weeks to clear out of his office. But, rather than breathing down my neck, he was able to be helpful and supportive without succumbing to the temptation to engage in micromanagement.
Admittedly there were times when I felt a bit overwhelmed by all the ideas which he had, which were going to mean more work for me when I already had enough work to do. But we enjoyed a good working relationship which was characterised by mutual respect. It surely helped that we prayed and ate together in the Laurentiuskonvent on a daily basis during the working week.
Wilfried and his wife Ruth had established the Laufdorf group of the Laurentiuskonvent about ten years earlier together with Ernst von der Recke. When I arrived in Laufdorf I was keen to join in daily worship and shared meals, although it wasn’t until Wilfried and Ruth left Laufdorf three or four years later that I became a member of the group and eventually joined the Laurentiuskonvent.
Daily worship in the chapel under the roof of the communal house of the Laurentiuskonvent provided the spiritual basis for my work for Church and Peace. Wilfried (and Marie-Noëlle von der Recke) provided the theological basis. I learnt about exegesis and hermeneutics. (I still need to remind myself what the latter means, though!) Wilfried’s sermons at Church and Peace conferences and on other occasions were informative and inspiring. Translating them for the Church and Peace newsletter wasn’t always easy, because of the complex German sentence construction, but it was always rewarding. Wilfried gave me a grounding in the theological basis of the peace church message (i.e. the Gospel of nonviolence), which we, especially Quakers, neglect at our peril.
As I write (on a train to Cologne), it occurs to me that my first visit to Bonn (or perhaps it was the second) was together with Wilfried and Ruth to protest against the first Iraq war. This was before, or soon after, the reunification of Germany, so Bonn was still the capital. It may have been on that occasion that Wilfried took me to the Malteserhof in Königswinter, just across the river (Rhine) from Bonn, where there was a community of the Laurentiuskonvent during the 1960s and 70s. Wilfried and Ruth, who were both founding members of the Laurentiuskonvent, lived there until they moved to Laufdorf in 1977.
After fleeing from East Prussia towards the end of the Second World War, Wilfried passed his Abitur in 1949. He studied Protestant theology in Bethel and Heidelberg and subsequently spent three years with the Brothers of Taizé – in Taizé and in Marseille. One thing that I very much appreciated about Wilfried was his ecumenical orientation, which meant that he was welcomed and respected not only within the Protestant church in Germany, but also in Mennonite congregations, Catholic religious communities, and in radical protestant communities, such as the Basisgemeinde Wulfshagenerhütten. He even embraced an English Quaker as his successor at the helm of Church and Peace!
I had served for about three years as executive secretary of Church and Peace when Wilfried stepped down as chairman. At his last General Assembly as chairman – I forget where it was – we held a small farewell party for him. I remember making a speech in which I asked – and explored various possible answers to – the question, “Who is Wilfried Warneck?” I finally came to the conclusion: “Wilfried Warneck is my brother.”
I didn’t attempt to count, but I should think there were more than a hundred of us who gathered in Wethen in north Hesse for Wilfried’s funeral. Besides all the members and friends of the Laurentiuskonvent in Wethen there was a good number of people from further afield, from Wulfshagenerhütten (near Kiel) in the north of Germany to Bammental (east of Heidelberg) in the south.
From Laufdorf there was Ernst and Marie-Noëlle von der Recke, Theodor von Verschuer, Davorka Lovrekovic, the current general secretary of Church and Peace, and, much to my delight, Ernst and Marie-Noëlle’s oldest daughter, Josepha, with her dark-haired and blue-eyed six-month-old baby, Johanna. From the Hamburg group of the Laurentiuskonvent there was Antje and Martin Heider-Rottwilm. Antje is the current chairperson of Church and Peace.
It was good to see a number of old friends from my time as executive secretary: two members of the Basisgemeinde Wulfshagenerhütten, who served at different times on the administrative committee; and several Mennonites, including Wolfgang Krauß, who was secretary of the German Mennonite Peace Committee, and Brigitte Albrecht, who served for a while as a volunteer in the Church and Peace office during Wilfried’s tenure.
Then there was Ulrich Frey, who was executive secretary of Aktionsgemeinschaft Dienst für den Frieden (AGDF, Action Committee Service for Peace), another of the organisations which Wilfried founded, along with Weltfriedensdienst, Eirene, the Laurentiuskonvent, and Oekumenischer Dienst/Schalomdiakonat – now “gewaltfrei handeln” (“acting without violence”).
Wilfried was a practical visionary. He not only had a vision of what a new organisation could do. He was able to win support for his vision and turn it into reality. This was all in the days of communication by post and telephone – no e-mail, no mobile phones, no Skype… Wilfried worked long hours by all accounts and was often away travelling, sometimes together with his wife, Ruth.
After the funeral, tea and cake were provided by the Laurentiuskonvent and the Oekumenische Gemeinschaft (Ecumenical Community) in Wethen. Quite a number of us took a turn to speak about Wilfried. Ruth reminded us that he was human. I remembered the observation that I made about twenty years ago: Wilfried Warneck is my brother.